CHURCH OF THE NAZARENE
The Church of the Nazarene is a Protestant Christian church in the Wesleyan-Holiness tradition, tracing its roots to an anniversary date of 1908.
It was founded to spread the message of scriptural holiness (Christlike living) across the lands. Today the Church of the Nazarene is located in 156 world areas.
The Church of the Nazarene is a Great Commission church. Our mission is to make Christlike disciples in the nations. We believe that God
offers to everyone forgiveness, peace, joy, purpose, love, meaning in life, and the promise of heaven when life is over by entering and experiencing a personal relationship with God through Jesus Christ. We are called to take this message to people everywhere.
The Church of the Nazarene is also a holiness church. We believe that Christians can experience a deeper level of life in which there is victory over sin, power to witness and serve, and a richer fellowship with God, all through the infilling of the Holy Spirit.
With over 26,000 congregations, our vision and mission embraces the entire world. Each local congregation of the Church of the Nazarene is a faith community ready to greet you in Jesus' name. There you will discover opportunities not only to encounter Jesus as your Savior and Lord but also to grow as a follower of Christ. Local churches offer worship, opportunities for serving others, fellowship, and training. We invite you to experience the unique fellowship of your nearby Church of the Nazarene.
It was founded to spread the message of scriptural holiness (Christlike living) across the lands. Today the Church of the Nazarene is located in 156 world areas.
The Church of the Nazarene is a Great Commission church. Our mission is to make Christlike disciples in the nations. We believe that God
offers to everyone forgiveness, peace, joy, purpose, love, meaning in life, and the promise of heaven when life is over by entering and experiencing a personal relationship with God through Jesus Christ. We are called to take this message to people everywhere.
The Church of the Nazarene is also a holiness church. We believe that Christians can experience a deeper level of life in which there is victory over sin, power to witness and serve, and a richer fellowship with God, all through the infilling of the Holy Spirit.
With over 26,000 congregations, our vision and mission embraces the entire world. Each local congregation of the Church of the Nazarene is a faith community ready to greet you in Jesus' name. There you will discover opportunities not only to encounter Jesus as your Savior and Lord but also to grow as a follower of Christ. Local churches offer worship, opportunities for serving others, fellowship, and training. We invite you to experience the unique fellowship of your nearby Church of the Nazarene.
OUR PURPOSE
The Church of the Nazarene is a Great Commission church (Matthew 28:19-20). As a global community of faith, we are commissioned to take the Good News of life in Jesus Christ to people everywhere and to spread the message of scriptural holiness (Christlike living) across the lands.
The Church of the Nazarene bonds together individuals who have made Jesus Christ Lord of their lives, sharing in Christian fellowship, and
seeking to strengthen each other in faith development through worship, preaching, training, and service to others. We strive to express the compassion of Jesus Christ to all persons along with our personal commitment to Christlike living.
The Church of the Nazarene bonds together individuals who have made Jesus Christ Lord of their lives, sharing in Christian fellowship, and
seeking to strengthen each other in faith development through worship, preaching, training, and service to others. We strive to express the compassion of Jesus Christ to all persons along with our personal commitment to Christlike living.
OUR BELIEFS
We believe in one God-the Father, Son, and Holy Spirit.
We believe that the Old and New Testament Scriptures, given by plenary inspiration, contain all truth necessary to faith and Christian living.
We believe that man is born with a fallen nature, and is, therefore, inclined to evil, and that continually.
We believe that the finally impenitent are hopelessly and eternally lost.
We believe that the atonement through Jesus Christ is for the whole human race; and that whosoever repents and believes on the Lord Jesus Christ is justified and regenerated and saved from the dominion of sin.
We believe that believers are to be sanctified wholly, subsequent to regeneration, through faith in the Lord Jesus Christ.
We believe that the Holy Spirit bears witness to the new birth, and also to the entire sanctification of believers.
We believe that our Lord will return, the dead will be raised, and the final judgment will take place.
We believe that the Old and New Testament Scriptures, given by plenary inspiration, contain all truth necessary to faith and Christian living.
We believe that man is born with a fallen nature, and is, therefore, inclined to evil, and that continually.
We believe that the finally impenitent are hopelessly and eternally lost.
We believe that the atonement through Jesus Christ is for the whole human race; and that whosoever repents and believes on the Lord Jesus Christ is justified and regenerated and saved from the dominion of sin.
We believe that believers are to be sanctified wholly, subsequent to regeneration, through faith in the Lord Jesus Christ.
We believe that the Holy Spirit bears witness to the new birth, and also to the entire sanctification of believers.
We believe that our Lord will return, the dead will be raised, and the final judgment will take place.
OUR HISTORY
The Church of the Nazarene traces its anniversary date to 1908. Its organization was a marriage that, like every marriage, linked existing families and created a new one. As an expression of the holiness movement and its emphasis on the sanctified life, our founders came together to form one people. Utilizing evangelism, compassionate ministries, and education, their church went forth to become a people of many cultures and tongues.
Two central themes illuminate the Nazarene story.
The first is "unity in holiness."
The spiritual vision of early Nazarenes was derived from the doctrinal core of John Wesley's preaching. These affirmations include
justification by grace through faith, sanctification likewise by grace through faith, entire sanctification as an inheritance available to every Christian, and the witness of the Spirit to God's work in human lives. The holiness movement arose in the 1830s to promote these doctrines, especially entire sanctification. By 1900, however, the movement had splintered.
P. F. Bresee, C. B. Jernigan, C. W. Ruth, and other committed leaders strove to unite holiness factions. The First and Second General Assemblies were like two bookends:
In October 1907, the Association of Pentecostal Churches of America and the Church of the Nazarene merged in Chicago, Illinois, at the First General Assembly.
In April 1908, a congregation organized in Peniel, Texas, drew into the Nazarene movement the key officers of the Holiness Association of Texas.
The Pennsylvania Conference of the Holiness Christian Church united in September 1908. In October 1908, the Second General Assembly was held at Pilot Point, Texas, the headquarters of the Holiness Church of Christ. The "year of uniting" ended with the merger of this southern denomination with its northern counterpart.
With the Pentecostal Church of Scotland and Pentecostal Mission unions in 1915, the Church of the Nazarene embraced seven previous denominations and parts of two other groups. The Nazarenes and the Wesleyan Church emerged as the two denominations that eventually drew together a majority of the holiness movement's independent strands.
"A mission to the world" is the second primary theme in the Nazarene story.
In 1908 there were churches in Canada and organized work in India, Cape Verde, and Japan, soon followed by work
in Africa, Mexico, and China. The 1915 mergers added congregations in the British Isles and work in Cuba, Central America, and South America. There were congregations in Syria and Palestine by 1922. As General Superintendent H. F. Reynolds advocated "a mission to the world," support for world evangelization became a distinguishing characteristic of Nazarene life. New technologies were utilized. The church began producing the " Showers of Blessing " radio program in the 1940s, followed by the Spanish broadcast " La Hora Nazarena " and later by broadcasts in other languages. Indigenous holiness churches in Australia and Italy united in the 1940s, others in Canada and Great Britain in the 1950s, and
one in Nigeria in 1988.
As the church grew culturally and linguistically diverse, it committed itself in 1980 to internationalization-a deliberate policy of being one church of congregations and districts worldwide, rather than splitting into national churches like earlier Protestant denominations. By the 2001 General Assembly, 42 percent of delegates spoke English as their second language or did not speak it at all. Today 65 percent of Nazarenes and over 80
percent of the church's 439 districts are outside the United States. An early system of colleges in North America and the British Isles has become a global network of institutions. Nazarenes support 14 liberal arts institutions in Africa, Brazil, Canada, Caribbean, Korea, and the United States, as well as 5 graduate seminaries, 31 undergraduate Bible/theological colleges, 2 nurses training colleges, and 1 education college worldwide.
Two central themes illuminate the Nazarene story.
The first is "unity in holiness."
The spiritual vision of early Nazarenes was derived from the doctrinal core of John Wesley's preaching. These affirmations include
justification by grace through faith, sanctification likewise by grace through faith, entire sanctification as an inheritance available to every Christian, and the witness of the Spirit to God's work in human lives. The holiness movement arose in the 1830s to promote these doctrines, especially entire sanctification. By 1900, however, the movement had splintered.
P. F. Bresee, C. B. Jernigan, C. W. Ruth, and other committed leaders strove to unite holiness factions. The First and Second General Assemblies were like two bookends:
In October 1907, the Association of Pentecostal Churches of America and the Church of the Nazarene merged in Chicago, Illinois, at the First General Assembly.
In April 1908, a congregation organized in Peniel, Texas, drew into the Nazarene movement the key officers of the Holiness Association of Texas.
The Pennsylvania Conference of the Holiness Christian Church united in September 1908. In October 1908, the Second General Assembly was held at Pilot Point, Texas, the headquarters of the Holiness Church of Christ. The "year of uniting" ended with the merger of this southern denomination with its northern counterpart.
With the Pentecostal Church of Scotland and Pentecostal Mission unions in 1915, the Church of the Nazarene embraced seven previous denominations and parts of two other groups. The Nazarenes and the Wesleyan Church emerged as the two denominations that eventually drew together a majority of the holiness movement's independent strands.
"A mission to the world" is the second primary theme in the Nazarene story.
In 1908 there were churches in Canada and organized work in India, Cape Verde, and Japan, soon followed by work
in Africa, Mexico, and China. The 1915 mergers added congregations in the British Isles and work in Cuba, Central America, and South America. There were congregations in Syria and Palestine by 1922. As General Superintendent H. F. Reynolds advocated "a mission to the world," support for world evangelization became a distinguishing characteristic of Nazarene life. New technologies were utilized. The church began producing the " Showers of Blessing " radio program in the 1940s, followed by the Spanish broadcast " La Hora Nazarena " and later by broadcasts in other languages. Indigenous holiness churches in Australia and Italy united in the 1940s, others in Canada and Great Britain in the 1950s, and
one in Nigeria in 1988.
As the church grew culturally and linguistically diverse, it committed itself in 1980 to internationalization-a deliberate policy of being one church of congregations and districts worldwide, rather than splitting into national churches like earlier Protestant denominations. By the 2001 General Assembly, 42 percent of delegates spoke English as their second language or did not speak it at all. Today 65 percent of Nazarenes and over 80
percent of the church's 439 districts are outside the United States. An early system of colleges in North America and the British Isles has become a global network of institutions. Nazarenes support 14 liberal arts institutions in Africa, Brazil, Canada, Caribbean, Korea, and the United States, as well as 5 graduate seminaries, 31 undergraduate Bible/theological colleges, 2 nurses training colleges, and 1 education college worldwide.